PERTANIKA JOURNAL OF TROPICAL AGRICULTURAL SCIENCE

 

e-ISSN 2231-8542
ISSN 1511-3701

Home / Regular Issue / / J

 

J

J

Pertanika Journal of Tropical Agricultural Science, Volume J, Issue J, January J

Keywords: J

Published on: J

J

  • Abdillah, J. (2014). Dekonstruksi tafsir antroposentrisme: Telaah ayat-ayat berwawasan lingkungan [Deconstruction of anthropocentrism interpretation: Studying environmentally insight verses]. Jurnal Studi Al-Qur’an, 8(1), 8. https://doi.org/10.24042/klm.v8i1.168

  • Al-Qardawi, Y. (2001). Ri‘ayah al-Bi’ah fi Shari‘ah al-Islam [Caring for the environment in Islamic Law]. Dar al-Shuruq.

  • Al-Shabuni, M. A. (2001). Shafwat at-Tafasir [Shafwa Interpretation]. Dar al-Fikr.

  • Amrullah, A. M. A. K. (HAMKA). (2000). Tafsir al-Azhar [Al-Azhar’s interpretation]. Pustaka Panji Mas.

  • Badan Nasional Penanggulangan Bencana. (2017). Penurunan indeks risiko bencana dengan strategi peningkatan indeks [Decreasing the disaster risk index with an index increasing strategy]. BNPB.

  • Bina, A. (1992). The gender and environment debate: Lesson from India. Feminist Studies, 18(1), 119-158. https://doi.org/10.2307/3178217

  • Chang, W. (2000). Moral lingkungan hidup [Environmental morals]. Kanisius.

  • Febriani, N. A. (2014). Ekologi berwawasan gender dalam perspektif al-Quran [Gender insight ecology in Al-Quran perspective]. Mizan.

  • Febriani, N. A. (2015). Wawasan gender dalam ekologi alam and manusia perspektif Al-Qur’an [Gender Insight in natural and human ecology from the perspective of the Qur’an]. Ulul Albab Journal, 16(2), 131.

  • Gore, A. J. (1992). Earth in balance: Ecology and human spirit. Houghton Mifflin.

  • Gullick, W. B. (1991). The Bible and ecological spirituality. Theology Today. https://doi.org/10.1177/004057369104800206

  • Ismail, N. (2015). Rekonstruksi tafsir perempuan: Membangun tafsir berkeadilan gender (Studi kritis atas pemikiran Asghar Ali Engineer, Fatima Mernissi, dan Amina Wadud Muhsin tentang perempuan dalam Islam) [Reconstruction of women’s interpretation: Building a gender equitable interpretation (Critical study of the thoughts of Asghar Ali Engineer, Fatima Mernissi, and Amina Wadud Muhsin on Women in Islam)]. Gender Equality: International Journal of Child and Gender Studies, 1(1), 39-50.

  • Jaoudi, M. (1993). Christian and Islamic spirituality sharing a journey. Paulist Press.

  • Krippendorff, K. (2004). Content analysis; An introduction. SAGE Publications, Inc.

  • Mangunjaya, M. F. (2007). Menanam sebelum kiamat [Planting before doomsday]. Yayasan Obor Indonesia.

  • Miskahuddin. (2019). Manusia dan lingkungan hidup dalam al-Qur’an [Humans and the environment in the Qur’an]. Al-Mu’ashirah, 16(2), 210-227. http://doi.org/10.22373/jim.v16i2.6569

  • Mudofir. (2009). Argumen konservasi lingkungan sebagai tujuan tertinggi syari’ah [Arguments for environmental conservation as the highest goal of shariah]. Universitas Islam Negeri Syarif Hidayatullah Jakarta.

  • Mujiono. (2001). Teologi lingkungan [Environmental theology]. UIN Syarif Hidayatullah Jakarta.

  • Nasr, H. (2004). Intelegensi & spiritualitas agama-agama [Intelligence & spirituality of religions]. Inisiasi Press.

  • Noer, K. A. (1999). Menyemarakkan dialog agama [Enliven religious dialogue]. In E. A. Effendy, Dekonstruksi Islam Mazhab Ciputat (p. 70). Aman Wacana Mulia.

  • Pramesti, O. L. (2017). Potret lingkungan Indonesia kian memprihatinkan; Kasus eksploitasi lingkungan semakin banyak dan tidak sedikit yang mengalami kerusakan [The environmental portrait of Indonesia is increasingly concerning: Cases of environmental exploitation are increasing and not a few are being damaged]. National Geographic Indonesia. https://nationalgeographic.grid.id/read/13283068/potret-lingkungan-indonesia-kian-memprihatinkan

  • Rohman, S. (2013). Hermeunetik, panduan ke arah desain penelitian dan analisis [Hermeneutics, a guide to research design and analysis]. Graha Ilmu.

  • Shihab, M. Q. (2005). Tafsir al-Mishbah pesan kesan keserasian al-Quran [Tafsir al-Mishbah message of Al-Quran harmony]. Lentera Hati.

  • Wood, H. W., Jr. (1985). Modern pantheism as an approach to environmental ethics. Journal Environmental Ethics, 7(2), 151-163.

  • Shiva, V. (1996). Let us survive, women, ecology and development. In R. R. Ruether (Ed.), Third World Women on Ecology, Feminism, and Religion (p. 92). SCM Press Ltd.

  • Suwito, N. S. (2011). Eko-sufisme studi tentang usaha pelestarian lingkungan pada Jama’ah Mujahadah Ilmu Giri dan Jama’ah Aoliya’ Jogjakarta [Eco-sufism studies on environmental preservation efforts in the Jama’ah Mujahadah Ilmu Giri and Jama’ah Aoliya’ Jogjakarta]. Litera.

  • The Holy Qur’an (M. S. Ali, Trans). (2021). Islam International Publications Limited.

  • Watling, T. (2009). Ecological imaginations in the world religions: An ethnographic analysis. Continuum International Publishing Group.

  • Wollstonecraft, M. (1995). Women’s realities, womens choice. Oxford University Press.

  • Zohar, D., & Marshall, I. (2005). The quantum self: Human nature and consciousness defined by the new physic. Quill/William Morrow.

ISSN 1511-3701

e-ISSN 2231-8542

Article ID

J

Download Full Article PDF

Share this article

Recent Articles